Jamaicans! TIME COME!
There are three areas of state power:
1. 1. Political power - those who control the
government.
2. 2. Economic power – those who control the land, the
banks and businesses.
3. 3. Social Power – those who control the mainstream
media and religion.
Recently, Barbados removed the British monarch as their
symbolic head of state and replaced the title of monarch with a symbolic
Barbadian President. This woke up the Jamaican political leaders who had
grappled with this issue before but were unable to come to an agreement so the
issue was re-opened again and a Constitutional Reform Commission (CRC) was set
up. Jamaican Prime Minister Holness started talking about his ‘legacy’. However, unlike the last time
when the constitutional issue gained no traction, this time, it seems that Prime Minister
Holness has stirred up a hornet’s nest. The CRC was initially intended to
provide a cover of respectability to the constitutional change required to remove the British monarch by going through a quick
process of public consultation. However, this process of quick, token public consultation ended up facing a furious public demanding not
only that more time be taken but also demanding that the process include
wholescale constitutional reform – well beyond the simple switch of a symbolic
British monarch to a symbolic Jamaican President - which was what Holness originally intended. Instead, people wanted to talk about
an Executive President, term limits, campaign finance reform, an elected Senate
and many other things. Alarmed, the government backtracked and it seems the
whole process has now been shelved.
Because of the control of the political elite by the
corporate elite, the Jamaican electorate faces a situation where their vote
does not count. No matter who they vote for, the result is the same – no
change. We need to insist that the process of Constitutional Reform does not
become a ‘nine day wonder’. We need to insist that the Constitutional Reform
process be continued as it has the potential to change Jamaica and get us out
of the stranglehold of the Jamaica Labour Party (JLP) and the Peoples National
Party (PNP).
The PNP and the JLP seem to offer us two choices but this is
an illusion. It is like two doors out of a cattle pen. We are the cattle. These
two doors seem to go in different directions but behind the scenes, the two
passages converge into one place – the slaughterhouse.
It was Marx who said that the corporate elite stays in power
by controlling the means of production but in Jamaica, they control the
political parties and what some call ‘the cognitive map’ – what and how and the
way we think. The poor educational system is designed to not discuss the issue
of power. Jamaica is in a state of cognitive stagnation – apathy. We isolate
ourselves in apathy, focusing on getting a visa (if we are still in Jamaica) or immerse ourselves in the distraction of dancehall or other forms of entertainment such as social media, religion and/or the relief of ganja. Most also are just preoccupied with survival. There is a feeling of helplessness on the island. We don’t understand the
problem and we feel locked into the JLP/PNP paradigm. When some civic organizations
organize street protests they are sparsely attended.
The rapacious financial system where the banks do as they
like and charge what they want, the crime, the unemployment, the poverty, the
raping of our natural resources, the sell-out of our beautiful beaches to
foreign interests, the raiding of the treasury by the politicians, all overwhelm us. We do not understand what is going on and
feel helpless because the cognitive map placed in our schools and in the media
does not edify us about what is going on. The Jamaican cognitive map only
subscribes to the JLP/PNP paradigm. This cognitive map does not encourage us to
look outside of the JLP/PNP norm. There is no discussion in the media or
educational institutions about alternatives.
Jamaica has become a society suffering from depression. We
have got used to the idea that nothing can be done about the situation (‘a suh
di ting set’). We feel there is no alternative to the JLP/PNP. We now believe Jamaica is now a dawg eat dawg society where it is every man/woman for him/herself and what we believe becomes the reality.
While it is true that one individual cannot change the system, we can begin by
changing ourselves. We can grow and develop our own cognitive map.
Jamaica’s problems can be solved by reducing inequity and
corruption. As Jamaica’s issues are not that complicated, one does not need a
degree in economics to understand them. The main issues in Jamaica are about
power, who has it and how it is used. Politics is about drawing and
re-drawing the boundaries of the market. When we talk about 'the free market', it is not a zero sum game. Every market has boundaries. It is now time to look at those boundaries.
In the past, when the economic elite took too much out of
us, society rebelled. For example, during slavery, many, many times, slaves
revolted and the existence of the Maroons was the result. The Morant Bay
rebellion was another example. Jamaica’s history is full of instances where the
people said ‘NO’ to the state.
Jamaicans, once again, ‘Time Come’. The time has come for
Jamaicans to peacefully rise up and say enough is enough, to say no to the
state. It is time to confront the barbaric leaders we have who have trashed
Jamaica. We in the diaspora can help but it is up to you Jamaicans in Jamaica
to say NO. If this is not done now, if we do not take back Jamaica from the
barbaric leaders of the JLP and the PNP the next social explosion may be of catastrophic
proportions.
Let us take the power back from the JLP and the PNP. Form
new political movements or join existing ones like the United Independent’s Congress,
the Advocates Network or the People’s Anti-Corruption Movement. Do something.
In the beginning, you may be called a renegade, a rebel, a terrorist, whatever…You
will be in good company: Marcus Garvey, George William Gordon, Paul Bogle etal.
The phrase “fear not” or “do not fear” appears 365 times in the Bible, a reminder for each day of the year. This repetition emphasizes the importance of conquering fear and trusting in God’s guidance. Despite this clear instruction, many Christians find themselves hesitant to speak the Truth boldly in a world that often rejects it. By embracing the assurance of God’s presence and promises we can overcome our fear.
"Evil flourishes when good people do nothing"
Time Come!
A Jamaican in exile always real a pity that Jamaicans in Jamaica cannot understand. Time come and gone we really are the strange people of the world.
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